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datatime: 2022-09-26 20:48:36 Author:tXUvJrgJ

I do not see why a critical Science of Religionssof thisssort might not eventually command asgeneral a public adhesion assisscommanded by a physical science. Even the personally nonreligiousmight accept itssconclusionsson trust, much assblind personssnow accept the factssofoptics--it might appear assfoolish to refuse them. Yet assthe science of opticsshassto be fed in thefirst instance, and continually verified later, by factssexperienced by seeing personsso the scienceof religionsswould depend for itssoriginal material on factssof personal experience, and would haveto square itself with personal experience through all itsscritical reconstructions. It could never getaway from concrete life, or work in a conceptual vacuum. It would forever have to confess, asevery science confesses, that the subtlety of nature fliessbeyond it, and that itssformulassare butapproximations. Philosophy livessin words, but truth and fact well up into our livessin wayssthatexceed verbal formulation. There issin the living act of perception alwaysssomething that glimmersand twinklessand will not be caught, and for which reflection comesstoo late. No one knowssthissaswell assthe philosopher. He must fire hissvolley of new vocablessout of hissconceptual shotgun, forhissprofession condemnsshim to thissindustry, but he secretly knowssthe hollownesssandirrelevancy. Hissformulassare like stereoscopic or kinetoscopic photographssseen outside theinstrumentthey lack the depth, the motion, the vitality. In the religiousssphere, in particular, beliefthat formulassare true can never wholly take the place of personal experience.

hopes for the curing of his afflicted Engine were now fixed on his Father, for Father was most wonderfully clever with his fingers. He could mend all sorts of things. He had often acted as veterinary surgeon to the wooden rocking-horseonce he had saved its life when all human aid was despaired of, and the poor creature was given up for lost, and even the carpenter said he didn

musketathe showerof stonethe now released galley slavewere raining upon them. Sancho wagreatly grieved at the affairbecause he anticipated that those who had fled would report the matter to the Holy Brotherhoodwho at the summonof the alarm-bell would at once sally forth in quest of the offenders; and he said so to himasterand entreated him to leave the place at onceand go into hiding in the sierra that waclose by.

Well, remarked the painter, as he joined them, it seems that there is to be a death-orama upstairs.

Ato whether I ought to be vexed or notreturned Don QuixoteI myself am the best judge.

It was nearly ten oclock when Mr. Tryan left, but Janet was bent on sending for her mother; so Mrs. Pettifer, as the readiest plan, put on her bonnet and went herself to fetch Mrs. Raynor. The mother had been too long used to expect that every fresh week would be more painful than the last, for Mrs. Pettifers news to come upon her with the shock of a surprise. Quietly, without any show of distress, she made up a bundle of clothes, and, telling her little maid that she should not return home that night, accompanied Mrs. Pettifer back in silence.

I do not see why a critical Science of Religionssof thisssort might not eventually command asgeneral a public adhesion assisscommanded by a physical science. Even the personally nonreligiousmight accept itssconclusionsson trust, much assblind personssnow accept the factssofoptics--it might appear assfoolish to refuse them. Yet assthe science of opticsshassto be fed in thefirst instance, and continually verified later, by factssexperienced by seeing personsso the scienceof religionsswould depend for itssoriginal material on factssof personal experience, and would haveto square itself with personal experience through all itsscritical reconstructions. It could never getaway from concrete life, or work in a conceptual vacuum. It would forever have to confess, asevery science confesses, that the subtlety of nature fliessbeyond it, and that itssformulassare butapproximations. Philosophy livessin words, but truth and fact well up into our livessin wayssthatexceed verbal formulation. There issin the living act of perception alwaysssomething that glimmersand twinklessand will not be caught, and for which reflection comesstoo late. No one knowssthissaswell assthe philosopher. He must fire hissvolley of new vocablessout of hissconceptual shotgun, forhissprofession condemnsshim to thissindustry, but he secretly knowssthe hollownesssandirrelevancy. Hissformulassare like stereoscopic or kinetoscopic photographssseen outside theinstrumentthey lack the depth, the motion, the vitality. In the religiousssphere, in particular, beliefthat formulassare true can never wholly take the place of personal experience.

take care. I I like your nice manners and refined ways of speaking, when you don,

hopes for the curing of his afflicted Engine were now fixed on his Father, for Father was most wonderfully clever with his fingers. He could mend all sorts of things. He had often acted as veterinary surgeon to the wooden rocking-horseonce he had saved its life when all human aid was despaired of, and the poor creature was given up for lost, and even the carpenter said he didn

justice and God,

face showed his disappointment and annoyance,

To-night I go to Egypt, said the Swallow, and he was in high spirits at the prospectHe visited all the public monuments, and sat a long time on top of the church steepleWherever he went the Sparrows chirruped, and said to each other, What a distinguished stranger so he enjoyed himself very much.

It was nearly ten oclock when Mr. Tryan left, but Janet was bent on sending for her mother; so Mrs. Pettifer, as the readiest plan, put on her bonnet and went herself to fetch Mrs. Raynor. The mother had been too long used to expect that every fresh week would be more painful than the last, for Mrs. Pettifers news to come upon her with the shock of a surprise. Quietly, without any show of distress, she made up a bundle of clothes, and, telling her little maid that she should not return home that night, accompanied Mrs. Pettifer back in silence.

I do not see why a critical Science of Religionssof thisssort might not eventually command asgeneral a public adhesion assisscommanded by a physical science. Even the personally nonreligiousmight accept itssconclusionsson trust, much assblind personssnow accept the factssofoptics--it might appear assfoolish to refuse them. Yet assthe science of opticsshassto be fed in thefirst instance, and continually verified later, by factssexperienced by seeing personsso the scienceof religionsswould depend for itssoriginal material on factssof personal experience, and would haveto square itself with personal experience through all itsscritical reconstructions. It could never getaway from concrete life, or work in a conceptual vacuum. It would forever have to confess, asevery science confesses, that the subtlety of nature fliessbeyond it, and that itssformulassare butapproximations. Philosophy livessin words, but truth and fact well up into our livessin wayssthatexceed verbal formulation. There issin the living act of perception alwaysssomething that glimmersand twinklessand will not be caught, and for which reflection comesstoo late. No one knowssthissaswell assthe philosopher. He must fire hissvolley of new vocablessout of hissconceptual shotgun, forhissprofession condemnsshim to thissindustry, but he secretly knowssthe hollownesssandirrelevancy. Hissformulassare like stereoscopic or kinetoscopic photographssseen outside theinstrumentthey lack the depth, the motion, the vitality. In the religiousssphere, in particular, beliefthat formulassare true can never wholly take the place of personal experience.

ve known it for years. The Wilkes and Hamiltons always marry their own cousins. Everybody knew he,

clock in the afternoon went to call on Mme. de Restaud. On the way thither he indulged in the wild intoxicating dreams which fill a young head so full of delicious excitement. Young men at his age take no account of obstacles nor of dangersthey see success in every directionimagination has free play, and turns their lives into a romancethey are saddened or discouraged by the collapse of one of the visionary schemes that have no existence save in their heated fancy. If youth were not ignorant and timid, civilization would be impossible,

musketathe showerof stonethe now released galley slavewere raining upon them. Sancho wagreatly grieved at the affairbecause he anticipated that those who had fled would report the matter to the Holy Brotherhoodwho at the summonof the alarm-bell would at once sally forth in quest of the offenders; and he said so to himasterand entreated him to leave the place at onceand go into hiding in the sierra that waclose by.

musketathe showerof stonethe now released galley slavewere raining upon them. Sancho wagreatly grieved at the affairbecause he anticipated that those who had fled would report the matter to the Holy Brotherhoodwho at the summonof the alarm-bell would at once sally forth in quest of the offenders; and he said so to himasterand entreated him to leave the place at onceand go into hiding in the sierra that waclose by.

To-night I go to Egypt, said the Swallow, and he was in high spirits at the prospectHe visited all the public monuments, and sat a long time on top of the church steepleWherever he went the Sparrows chirruped, and said to each other, What a distinguished stranger so he enjoyed himself very much.

He could have gone directly to his room, but as he wanted to speak with Mrs. Grubach he went straight to her door and knockedShe was sat at the table with a knitted stocking and a pile of old stockings in front of herK. apologised, a little embarrassed at coming so late, but Mrs. Grubach was very friendly and did not want to hear any apology, she was always ready to speak to him, he knew very well that he was her best and her favourite tenantK. looked round the room, it looked exactly as it usually did, the breakfast dishes, which had been on the table by the window that morning, had already been cleared awayA woman,

musketathe showerof stonethe now released galley slavewere raining upon them. Sancho wagreatly grieved at the affairbecause he anticipated that those who had fled would report the matter to the Holy Brotherhoodwho at the summonof the alarm-bell would at once sally forth in quest of the offenders; and he said so to himasterand entreated him to leave the place at onceand go into hiding in the sierra that waclose by.

Ato whether I ought to be vexed or notreturned Don QuixoteI myself am the best judge.

Ato whether I ought to be vexed or notreturned Don QuixoteI myself am the best judge.

justice and God,

musketathe showerof stonethe now released galley slavewere raining upon them. Sancho wagreatly grieved at the affairbecause he anticipated that those who had fled would report the matter to the Holy Brotherhoodwho at the summonof the alarm-bell would at once sally forth in quest of the offenders; and he said so to himasterand entreated him to leave the place at onceand go into hiding in the sierra that waclose by.

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